sâmbătă, 22 august 2015
miercuri, 12 august 2015
luni, 10 august 2015
vineri, 7 august 2015
joi, 6 august 2015
marți, 4 august 2015
luni, 3 august 2015
"From the perils which he had escaped, Arvandus imbibed confidence rather than wisdom; and such was the various, though uniform, imprudence of his behavior, that his prosperity must appear much more surprising than his downfall."
"The lives of the primitive monks were consumed in penance and solitude; undisturbed by the various occupations which fill the time, and exercise the faculties, of reasonable, active, and social beings. Whenever they were permitted to step beyond the precincts of the monastery, two jealous companions were the mutual guards and spies of each other's actions; and, after their return, they were condemned to forget, or, at least, to suppress, whatever they had seen or heard in the world. Strangers, who professed the orthodox faith, were hospitably entertained in a separate apartment; but their dangerous conversation was restricted to some chosen elders of approved discretion and fidelity. Except in their presence, the monastic slave might not receive the visits of his friends or kindred; and it was deemed highly meritorious, if he afflicted a tender sister, or an aged parent, by the obstinate refusal of a word or look. The monks themselves passed their lives, without personal attachments, among a crowd which had been formed by accident, and was detained, in the same prison, by force or prejudice. Recluse fanatics have few ideas or sentiments to communicate: a special license of the abbot regulated the time and duration of their familiar visits; and, at their silent meals, they were enveloped in their cowls, inaccessible, and almost invisible, to each other. Study is the resource of solitude: but education had not prepared and qualified for any liberal studies the mechanics and peasants who filled the monastic communities. They might work: but the vanity of spiritual perfection was tempted to disdain the exercise of manual labor; and the industry must be faint and languid, which is not excited by the sense of personal interest."
"The Gothic kings and bishops at length discovered, that injuries will produce hatred, and that hatred will find the opportunity of revenge."
"His memory was capacious and retentive; his wit easy and social; his imagination sublime; his judgment clear, rapid, and decisive. He possessed the courage both of thought and action; and, although his designs might gradually expand with his success, the first idea which he entertained of his divine mission bears the stamp of an original and superior genius. The son of Abdallah was educated in the bosom of the noblest race, in the use of the purest dialect of Arabia; and the fluency of his speech was corrected and enhanced by the practice of discreet and seasonable silence. "
"Conversation enriches the understanding, but solitude is the school of genius; and the uniformity of a work denotes the hand of a single artist."
"It is not surprising that superstition should act most powerfully on the fears of her votaries, since the human fancy can paint with more energy the misery than the bliss of a future life. With the two simple elements of darkness and fire, we create a sensation of pain, which may be aggravated to an infinite degree by the idea of endless duration. But the same idea operates with an opposite effect on the continuity of pleasure; and too much of our present enjoyments is obtained from the relief, or the comparison, of evil. "
duminică, 2 august 2015
"The effects of personal valour are so inconsiderable, except in poetry or romance, that victory, even among the Barbarians, must depend on the degree of skill with witch the passions of the multitude are combined and guided for the service of a single man."
"The freedman of Onegesius exposed, in true and lively colours, the vices of a declining empire of which he had so long been the victim; the cruel absurdity of the Roman princes, unable to protect their subjects against the public enemy, unwilling to trust them with arms for their own defence; the intolerable weight of taxes, rendered still more oppressive by the intricate or arbitrary modes of collection; the obscurity of numerous and contradictory laws; the tedious and expensive forms of judicial proceedings; the partial administration of justice; and the universal corruption which increased the influence of the rich and aggravated the misfortunes of the poor. A sentiment of patriotic sympathy was at length revived in the breast of the fortunate exile, and he lamented with a flood of tears the guilt or weakness of those magistrates who had perverted the wisest and most salutary institutions."
"He could patiently endure the want of food or of sleep; and his mind and body were alike capable of the most laborious efforts. He possessed the genuine courage that can despise not only dangers but injuries; and it was impossible either to corrupt, or deceive, or intimidate the firm integrity of his soul."
"But the emperor of the West, the feeble and dissolute Valentinian, who had reached his thirty-fifth year without attaining the age of reason or courage, abused this apparent security to undermine the foundations of his own throne by the murder of the patrician Aetius. From the instinct of a base and jealous mind, he hated the man who was universally celebrated as the terror of the barbarians and the support of the republic; and his new favourite, the eunuch Heraclius, awakened the emperor from the supine lethargy which might be disguised during the life of Placidia by the excuse of filial piety. The fame of Aetius, his wealth and dignity, the numerous and martial train of barbarian followers, his powerful dependents who filled the civil offices of the state, and the hopes of his son Gaudentius, who was already contracted to Eudoxia, the emperor's daughter, had raised him above the rank of a subject. The ambitious designs, of which he was secretly accused, excited the fears as well as the resentment of Valentinian. Aetius himself, supported by the consciousness of his merit, his services, and perhaps his innocence, seems to have maintained a haughty and indiscreet behaviour. The patrician offended his sovereign by an hostile declaration; he aggravated the offence by compelling him to ratify with a solemn oath a treaty of reconciliation and alliance; he proclaimed his suspicions, he neglected his safety; and from a vain confidence that the enemy whom he despised was incapable even of a manly crime, he rashly ventured his person in the palace of Rome. Whilst he urged, perhaps with intemperate vehemence, the marriage of his son, Valentinian, drawing his sword - the first sword he had ever drawn - plunged it in the breast of a general who had saved his empire: his courtiers and eunuchs ambitiously struggled to imitate their master; and Aetius, pierced with an hundred wounds, fell dead in the royal presence. Boethius, the Praetorian praefect, was killed at the same moment; and before the event could be divulged, the principal friends of the patrician were summoned to the palace and separately murdered. The horrid deed, palliated by the specious names of justice and necessity, was immediately communicated by the emperor to his soldiers, his subjects, and his allies. The nations who were strangers or enemies to Aetius generously deplored the unworthy fate of a hero; the barbarians who had been attached to his service dissembled their grief and resentment; and the public contempt which had been so long entertained for Valentinian was at once converted into deep and universal abhorrence. Such sentiments seldom pervade the walls of a palace; yet the emperor was confounded by the honest reply of a Roman whose approbation he had not disdained to solicit. 'I am ignorant, sir, of your motives or provocations; I only know that you have acted like a man who cuts off his right hand with his left.' "
"As early as the time of Cicero and Varro it was the opinion of the Roman augurs that the twelve vultures which Romulus had seen, represented the twelve centuries assigned for the fatal period of his city. This prophecy, disregarded perhaps in the season of health and prosperity, inspired the people with gloomy apprehensions when the twelfth century, clouded with disgrace and misfortune, was almost elapsed; and even posterity must acknowledge with some surprise that the arbitrary interpretation of an accidental or fabulous circumstance has been seriously verified in the downfall of the Western empire. But its fall was announced by a clearer omen than the flight of vultures: the Roman government appeared every day less formidable to its enemies, more odious and oppressive to its subjects. The taxes were multiplied with the public distress; economy was neglected in proportion as it became necessary; and the injustice of the rich shifted the unequal burden from themselves to the people, whom they defrauded of the indulgences that might sometimes have alleviated their misery. The severe inquisition, which confiscated their goods and tortured their persons, compelled the subjects of Valentinian to prefer the more simple tyranny of the barbarians, to fly to the woods and mountains, or to embrace the vile and abject condition of mercenary servants. They abjured and abhorred the name of Roman citizens, which had formerly excited the ambition of mankind. The Armorican provinces of Gaul and the greatest part of Spain were thrown into a state of disorderly independence by the confederations of the Bagaudae, and the Imperial ministers pursued with proscriptive laws and ineffectual arms the rebels whom they had made. If all the barbarian conquerors had been annihilated in the same hour, their total destruction would not have restored the empire of the West: and if Rome still survived, she survived the loss of freedom, of virtue, and of honour."